Netik Shiksha Ki Jarurat

Atitkaal mei bharat ko jagatguru ki sangya di jati thi veh sone ki chidiya ke naam se pukara jata tha netikta ka jab itna mehtav hai tab usey shiksha mei se alag kyo kiya gaya jabki netikta hi manushye ka sab kuch hai uske bina manushye ka koi mulye nahi hai.

Sach bolna chori na karna ahinsa dusro ke prati udarta shistha vinamrta aadi gunn netikta mei aate hai inse manav jeevan shant or sukhi banta hai inki shikshga yadi ham apne baccho ko na de toh wo ache nagrik nahi ban sakte hai aacha nagrik banna hi toh aache shiksha ka udyeshye hota hai bhinn bhinn pariwaro ki shiksha bhinn bhinn hoti hai isliye netikta ki shiksha ko ham shiksha sansthaoo mei pathyekram ka angg bana sakte hai isse ham baccho ka vyaktigatt samajik tatah rasthi6ye chartite bana sakte hai isliye pathyekram mei netik shiksha ko sthan avshye milna chahiye.

Netik shiksha ke abhav ke kuparimaan

Netik shiksha ke abhav ke karan hi aaj chatre jagat mei anushasannhinta ka bolbala hai chatro dwara adhyapako ke parti anuchit vyavhar hadtalo mei bhag lena buse jalana gandi rajnitu mei utna aadi kuparimano ka karan bhi netik shiksha ki kami hai yahi karan hai ki aaj ka shikshit vyakti bhi charitre se budha dikahyi deta hai shiksha ko sabhyata or sanskriti ki kasoti nahi mana jata hai netik shiksha ke bina gyan vigyan ki shiksha ki kami hai yahi karan hai aaj shikshit vyakti bhi charitre se hin dikahi deta hai netik shiksha ke bina gyan vigyan ki shiksha manushye ko uccha nahi uthati hai aaj sampurn desh mei jo brahatachar betyimani tatah lutt khasot jari hai iska ekmatre karan netikta ka abhav hota hai hame yah kabbi nahi bhulna chahiye ki netik patan desh ke patan ka karan hota hai.

Dharam or netikta mei bhed

Djram or netikta dono bhinn hgai pratyek dhram ka aadhar netikta hoti hai satye bhashan udarta shistha sabhyata sanskriti sushilta hamdardi aadi gunn netikta mei aate hai par isey dhram mei swarth ka thoda sa pravesh hpte hi veh sampredaye mei badal jata hai iusey karan sampredaye mei koi burayi ho sakto hai par netikta mei nahi kyoki bhi dhram chri tahgi burayi karne ki aagya nahi dega.
Netikta se manushye sukh or shanti prapt karta hai rag desh irshya use koso dur rehte hai aesa vyakti apne kalyan ke sath sath desh ka kalyan bhi karta hai saccharutre vyakti nirbhaye hota hai apne charitre bal ke aadhar par veh samuchi duniya ka mukabla kar sakta hai shatru uske sammukh tehar nahi sakta hbai netikta usey swasthye or subuddhi ke guno se samriddh banati hai.

Vastav mei netikta hi manav ko manav banne ki shiksha pradan karti hai netik guno ke bal par vyakti vandniye ho jata hai atah shiksha shastyriyo ka kartavye yah hai ki wo pathyekram nirdharit karte samaye netikta ko avshye sthan e or nertik shiksha ko aankh se oghal na hone de kyoki netik utthan mei hi desh ka utthan nishchit hota hai netikta ka patan kisi bhi desh ki jade hilakar usey patan ki or le ja sakta hai.

Kisi khel ka aankho dekha varnan

Sharirik evem mansik dono hi driosthiyo se khelo ka vihesh mehtav hota hai khel manav vikas ki aadharshila hote hai yahi karan hai ki shiksha ke sath khel aavshyak roop se jode gaye hai inko sabhi tarah se badhava diya jar aha hai aaj vahi balak jeevan sanbhram mei apne kadam aagey badha raha hai jinka khel ke prati vishesh lagav hota hai krida sthal is prakar ka upvan hota hai jaha sehyog sopardha tatah bandhutav ke surbhit pushp niksit hote hai.