Deshatan

In sabhi parvo se hame rasthiye samasyaoo par punarvichar karne apne lakshye ko nirdharit karne rasthyonnati prati apne kartavyo ko yaad karne opr deshotthan ka sankalp lene ka avsar milta hai.

Sansar vividhtaoo ki nidhi hai iske antragrat garajte sagar hai toh kahi fulo se lade tatah bhrmaro se gunjayeman prasuno ki madhur sugandh hai aakah ko chumne wale vishal parvat hai toh dusri or hariyali ki chadar odhe dharti hai anek sabhyata tatah sansklritiyo ki manoram chata dekhte hi banti hai in sabka rasaswadanb ghar se bahar jikalkar uthaya ja sakta hai kyoki ghar bethe rehkar krire mansik chitre banane se kaam nahi chla sakta hai atah har se bahar anek sthano ka brahaman karna hi deshatan kehlata hai.

Pracheenkaal mei deshatan ke liye paryapt sadhan nahi the pedal yatra ke marg mei badhaye tatah kathinaiyo thi isme dhann jan ki hani hone ki sambhavnaye thi jyo jyo yatayat ke sadhan badhte gayeb deshatan bhi badha tha aaj hamare desh mei durgam sthano tak pahuchne ke liye hawai jahag relgadiyo car motir aadi sadhan uplabhd hote hai.

Deshatan ke laabh

Naveen sthano vastuoo aadi ki khoj mei deshatn adhik sahayak hai fahyan megasthnij colambas vaskodigama aadi ne deshatan ke bal par hi safalta prapt ki aaj ka manav prthivi ko chod chndaram or buddh aadi upgraho or graho par naaven sthan khopjne ke liye deshatn adhik se adhik prabhavi banane mei sangalnagn hai manav ki pratham chnadre yatra iska sukhad praman hai.

Aarthik laabh ki dristhi se bhi deshatn uchit hai brahman karne wale anye desho se sasti vastuye kharidkar apne upyog mei lakar arth laabh kar sakte hai isse desh ki aarthik sthiti ko sudhara ja sakta hai.

Deshatan se manav krip manduk nahi rehta hai usey vibhinn desho aachar vicharo shiksha vegyanik sadhano aadi ka gyan prapt hota hai.

‘anye desho ke vibhinn nagar gram rehan sehan khan pan dharmik aachar vichar khel khuf aadi ko dekhkar manshuye apna maniranjajn karta hai prakarti ke vividh manoram drishyo ko dekhkar manshye anandit hota hai isse uski karyeshmta badhti hai.

Deshatan se vasudev kutumbkam ki bhavna viksit hoti hai brahman karne wale shtre mei ham pravbhavit hote hai tatah kisi na kisi roop mei ham apna prabhav vaha chodte hai isse hamare parasparik sambhnd majbut hote hai.

Deshatan se swasthye laabh ki jo bhi anek sambhavnaye rehti hai yah manovegynik satye hai ki prakarti ke sannikat rehne se manushye adhik swasth rehta hai.

Deshatan se haniya

Jaha deshatan se itne laabh hai vahi kuvh haniya bhi hai deshantan se purv hame us sthan ki jalvayu ka samyak gyan nahi hota hai toh vaha ki pratikul paristhithya hamare swasthye ke liye hanikarak ho sakti hai.

Nirantra ghumne wala vyakti karmath na rehkar akramnaye ho jata hai buri aadat walo ka deshatan atyant hanikarak hota hai wo apni burayi ko felate hai.

Jab kabhi ham aprichit jatiyo sthano ke madhye deshatn ke liye jate hai or vaha ki paristhityo se avgat nahi hote hai toh hamare sath koi bhi durghtna ho sakti hai.

Hamari sarkar ko chahiye ki veh deshatn ke liyeutsuk navyuvako ko adhik suvidhya epradan kaqre adhik se adhik nagriko ko shikshit kiya jaye or deshatan ko protsahit kiya jaye prachar or prasar ki adhik suvidhaye pradan ho aatmnirbharta se bhi is disha meiu unntai ke marg par agrasar hongy.

Vishwe bada hai jeevan chota hai atah jeevan rehte hamne deshatn ke madhyam se aananad tatah gyan ka vardhan nahi kiya hai toh janam lena hi vyarth hai atah serr ke madhyam se jeevan ko ullas utsah tatah gyan ke sangam mei duboiye kyoki koi shayar bhi pukar pukar kar yahi prerna de raha hai.